
"The first cup moistens my lips and throat, the second breaks my loneliness, the third cup searches my barren entrails but to find therein some five thousand volumes of old ideographs. The fourth cup raises a slight perspiration - all the wrong of life passes away through my pores. At the fifth cup I am purified, the sixth cup calls me to the realm of the immortals. The seventh cup - ah, but I could take no more...Where is Elysium?"
These words of an unknown Chinese poet quoted by author Andy Letcher in Shroom: A Cultural History of the Magic Mushroom do not describe the effects of the titular fungus or any resulting brew, but the inclusion of the quote does much to reveal the approach Letcher takes to the magic mushroom and all its varieties. The author points out that the unknown poet is in fact referring to a brew of the leaves of Camellia sinensis, that is, nothing more than the innocuous beverage we know as tea. That is to say, poetic language and exaltation need not be reserved for the illicit substances.
Letcher's main assertion throughout Shroom is that claims of psychedelic mushroom usage by ancient peoples far and wide that ostensibly legitimize modern day attempts to revive an old traditions have very little foundation in historical fact. He invokes the above quote to demonstrate that vague, lyrical language from sources such as the Bible or the Rig Veda, or similarly inconclusive interpretations of somewhat mushroom-like art that are often cited by mushroom enthusiasts as evidence of ancient cultic usage could just as easily have been describing or depicting far more inert substances.
Letcher devotes the large part of Shroom to systematically picking apart the pseudo-historical psychedelic aura surrounding the magic mushroom, principally the fly-agaric and the Liberty Cap. Letcher does an excellent job of separating the intermittent facts from the larger corpus of mythic speculation. Most modern rational minds would have no trouble accepting the holes Letcher pokes in many speculative theories about the magic mushroom's legacy, but what makes the book interesting is that Letcher is quick to assert that although the magic mushroom likely does not have the mythical history often written for it, it does not need it to be interesting. The psychological effects themselves should be enough to spur interest in the fungus' verifiable history, usage and pharmacology.
Letcher also incorporates discussion about other psychedelics such as LSD, DMT and other, more obscure, psychoactives to better frame the mushroom's history. Stylistically, Letcher is a bit repetitive at times (I counted at least 3 uses of the word "halcyon") so the variety of topics discussed does serve to make the book more readable. The author's approach to the modern day use of the fungus is quite clearly sympathetic, but he stops far short of outright advocating for its legality or providing instructions on home cultivation (though allusion is made to further resources).
In the end the reader is left with a much clearer picture of how magic mushrooms have been conceived in the popular imagination, but, more importantly, how much of this image is ultimately rather inaccurate. Letcher rather eventually concludes that the magic mushroom is interesting enough without questionable myths of provenance. Further, given that many naturally occurring drugs are prone to this type of false beatification Letcher's critique of mushroom culture and history would easily cross over to other drug subcultures whose myths are likely just as shaky.
Personally, I agree with the assertion that many naturally occurring psychoactive plants are interesting enough without having to invent overblown histories and cultic associations. The mushroom experience, Letcher points out, means different things to different people. This being intensely personal, we cannot hope to understand the intricacies of personal experience upon individuals. What we can know is the honest history of a controversial fungus at once esteemed and reviled throughout history, and it's definitely an interesting story on its own.



